Kejadian 2:2

2:2 By ¹  the seventh day God finished the work that he had been doing, ²  and he ceased ³  on the seventh day all the work that he had been doing.

Kejadian 20:3

20:3 But God appeared ⁴  to Abimelech in a dream at night and said to him, “You are as good as dead ⁵  because of the woman you have taken, for she is someone else’s wife.” ⁶ 

Kejadian 24:46

24:46 She quickly lowered her jug from her shoulder and said, ‘Drink, and I’ll give your camels water too.’ So I drank, and she also gave the camels water.

Kejadian 31:54

31:54 Then Jacob offered a sacrifice ⁷  on the mountain and invited his relatives to eat the meal. ⁸  They ate the meal and spent the night on the mountain.

Kejadian 35:7

35:7 He built an altar there and named the place El Bethel ⁹  because there God had revealed himself ¹⁰  to him when he was fleeing from his brother.

Kejadian 37:9

37:9 Then he had another dream, ¹¹  and told it to his brothers. “Look,” ¹²  he said. “I had another dream. The sun, the moon, and eleven stars were bowing down to me.”

Kejadian 38:28

38:28 While she was giving birth, one child ¹³  put out his hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.”

Kejadian 44:28

44:28 The first disappeared ¹⁴  and I said, “He has surely been torn to pieces.” I have not seen him since.

Kejadian 48:14

48:14 Israel stretched out his right hand and placed it on Ephraim’s head, although he was the younger. ¹⁵  Crossing his hands, he put his left hand on Manasseh’s head, for Manasseh was the firstborn.

[2:2]  ¹ tn Heb “on/in the seventh day.”

[2:2]  ² tn Heb “his work which he did [or “made”].”

[2:2]  ³ tn The Hebrew term שָׁבַּת (shabbat) can be translated “to rest” (“and he rested”) but it basically means “to cease.” This is not a rest from exhaustion; it is the cessation of the work of creation.

[20:3]  ⁴ tn Heb “came.”

[20:3]  ⁵ tn Heb “Look, you [are] dead.” The Hebrew construction uses the particle הִנֵּה (hinneh) with a second person pronominal particle הִנֵּה (hinneh) with by the participle. It is a highly rhetorical expression.

[20:3]  ⁶ tn Heb “and she is owned by an owner.” The disjunctive clause is causal or explanatory in this case.

[31:54]  ⁷ tn The construction is a cognate accusative with the verb, expressing a specific sacrifice.

[31:54]  ⁸ tn Heb “bread, food.” Presumably this was a type of peace offering, where the person bringing the offering ate the animal being sacrificed.

[35:7]  ⁹ sn The name El-Bethel means “God of Bethel.”

[35:7]  ¹⁰ tn Heb “revealed themselves.” The verb נִגְלוּ (niglu), translated “revealed himself,” is plural, even though one expects the singular form with the plural of majesty. Perhaps אֱלֹהִים (’elohim) is here a numerical plural, referring both to God and the angelic beings that appeared to Jacob. See the note on the word “know” in Gen 3:5.

[37:9]  ¹¹ tn Heb “And he dreamed yet another dream.”

[37:9]  ¹² tn Heb “and he said, ‘Look.’” The order of the introductory clause and the direct discourse have been rearranged in the translation for stylistic reasons. Both clauses of the dream report begin with הִנֵּה (hinneh, “look”), which lends vividness to the report.

[38:28]  ¹³ tn The word “child” has been supplied in the translation for stylistic reasons.

[44:28]  ¹⁴ tn Heb “went forth from me.”

[48:14]  ¹⁵ tn The disjunctive clause is circumstantial-concessive here.